First, I wanted to list the names of the most famous books of Tafsir (interpretation), as they are as follows:
Jami’ al-Bayan on the Interpretation of the Qur’an - by Ibn Jarir al-Tabari, who died in 310 AH.
Bahr al-Ulum by Abu al-Layth Nasr bin Muhammad al-Samarqandi, who died in 373 AH.
Maalim al-Tanzeel, by Abu Muhammad al-Hasan bin Masoud al-Baghawi, who died in 510 AH.
The brief editor in the interpretation of the book Al-Aziz, by Abu Muhammad Abd al-Haqq bin Ghalib bin Atiya, who died after the year 541 AH.
Interpretation of the Great Qur’an, by Abu Al-Fida Ismail bin Omar Ibn Katheer, who died in 774 AH.
Tafsir Al-Zawawi, by Abu Ishaq Ibrahim bin Fayed Al-Zawawi, who died in 857 AH.
Al-Jawahir Al-Hasan fi Tafsir Al-Qur’an, by Abu Zaid Abd al-Rahman bin Muhammad al-Tha’alabi, who died in 872 AH.
The purest gold in the interpretation and parsing of some verses of the Noble Book, by Abu Zaid Abd al-Rahman bin Muhammad al-Tha’alabi, who died in 872 AH.
Al-Durr Al-Manthur fi Al-Tafsir bi Al-Mathur, by Al-Hafiz Jalal Al-Din bin Abi Bakr Abdul Rahman Al-Suyuti, who died in 911 AH.
Fath Al-Qadeer, which combines the art of narration and knowledge of the science of interpretation, by Muhammad bin Ali Al-Shawkani, who died in 1250 AH. As is clear from its title, it is comprehensive of interpretation by tradition, and interpretation by opinion.
Adwaa Al-Bayan fi Ihdah Al-Qur’an Bi Al-Qur’an, by Sheikh Muhammad Al-Amin bin Muhammad Al-Mukhtar Al-Shanqeeti, who died in 1405 AH.
First, I wanted to list the names of the most famous books of Tafsir (interpretation), as they are as follows:
Jami’ al-Bayan on the Interpretation of the Qur’an - by Ibn Jarir al-Tabari, who died in 310 AH.
Bahr al-Ulum by Abu al-Layth Nasr bin Muhammad al-Samarqandi, who died in 373 AH.
Maalim al-Tanzeel, by Abu Muhammad al-Hasan bin Masoud al-Baghawi, who died in 510 AH.
The brief editor in the interpretation of the book Al-Aziz, by Abu Muhammad Abd al-Haqq bin Ghalib bin Atiya, who died after the year 541 AH.
Interpretation of the Great Qur’an, by Abu Al-Fida Ismail bin Omar Ibn Katheer, who died in 774 AH.
Tafsir Al-Zawawi, by Abu Ishaq Ibrahim bin Fayed Al-Zawawi, who died in 857 AH.
Al-Jawahir Al-Hasan fi Tafsir Al-Qur’an, by Abu Zaid Abd al-Rahman bin Muhammad al-Tha’alabi, who died in 872 AH.
The purest gold in the interpretation and parsing of some verses of the Noble Book, by Abu Zaid Abd al-Rahman bin Muhammad al-Tha’alabi, who died in 872 AH.
Al-Durr Al-Manthur fi Al-Tafsir bi Al-Mathur, by Al-Hafiz Jalal Al-Din bin Abi Bakr Abdul Rahman Al-Suyuti, who died in 911 AH.
Fath Al-Qadeer, which combines the art of narration and knowledge of the science of interpretation, by Muhammad bin Ali Al-Shawkani, who died in 1250 AH. As is clear from its title, it is comprehensive of interpretation by tradition, and interpretation by opinion.
Adwaa Al-Bayan fi Ihdah Al-Qur’an Bi Al-Qur’an, by Sheikh Muhammad Al-Amin bin Muhammad Al-Mukhtar Al-Shanqeeti, who died in 1405 AH.
Interpretation of Abu Hayyan Al-Andalusi
And many more